Historically, some critics raised flags regarding Baqiyyah because he was known for Tadlis (obscuring the names of weaker teachers in his chain). A common Arabic scholarly maxim states, "The ahadith of Baqiyyah are not pure, so be wary of them." How the Hadith is "Fixed" (Authenticated)
The man followed the order, gathered firewood, sold it, and returned having earned ten dirhams.
: Mu'awiyah admits to knowing these prohibitions, yet Al-Miqdam points out that he has seen these very items in Mu'awiyah's house.
To understand why "fixing" or correcting this Hadith is necessary, one must first understand the text as it appeared in many older printed editions and translations. abu dawood 4131 fixed
: This hadith is often cited as an example of the Sahaba’s (companions) commitment to commanding good and forbidding evil , even when addressing high-ranking leaders.
The instruction was strict: "Go and gather firewood, and I do not want to see you for fifteen days". This directive was not punishment; it was a mandatory, intensive training period in self-reliance and the dignity of manual labor.
To express his grief and hold authority accountable, Al-Miqdam insisted on confronting Mu'awiyah regarding specific prohibitions established by the Prophet Muhammad (ﷺ). He asked Mu'awiyah to verify under oath whether the Prophet prohibited: (for men) Wearing silk (for men) Using or riding upon the skins of beasts of prey To understand why "fixing" or correcting this Hadith
In a deeply symbolic act, the Prophet (ﷺ) took the axe and fixed a handle to it with his own hands. "Do Not Let Me See You for Fifteen Days"
This public link is valid for 7 days and shares a thread, including any personal information you added. This link or copies made by others cannot be deleted. If you share with third parties, their policies apply. Can’t copy the link right now. Try again later. Sunan Abi Dawud 4131 - Clothing (Kitab Al-Libas)
The central issue in this chain, and the reason some scholars considered the hadith problematic, is the narrator . Baqiyyah was a highly knowledgeable and respected hadith scholar from his era, known for his vast memory. However, he was also known to practice tadlis . This directive was not punishment; it was a
Celebrated scholar Al-Albani graded this specific chain in Sunan Abi Dawud as Sahih (Authentic) .
Condemns the use of leopard/beast skins as clothing or saddles.